Gate 61: דה — THE ARCHETYPE

Gate 61 of Liber Tigris — Pillar 3: STRUCTURES OF MIND

דה

Pillar 3: STRUCTURES OF MIND


[61:1] "There is nothing new under the sun."
[61:2] --- Ecclesiastes 1:9
[61:3] "The archetype is a tendency to form representations of
a motif---

[61:4] representations that can vary a great deal in detail

without losing their basic pattern."

[61:5] --- Carl Jung
[61:6] "Every story is the same story, told again."
[61:7] --- Traditional teaching

[61:8] [61:1] Archetypes are the forms that shape human

experience across all times and cultures.

[61:9] [61:2] An archetype is not an image but a pattern---a

template around which images cluster. The Great Mother archetype is not

any particular goddess but the underlying form that Isis, Mary, Kali,

Demeter, and countless others express. Each culture clothes the

archetype in local imagery, but the underlying pattern remains constant

because it arises from the structure of consciousness itself.

[61:10] [61:3] Jung identified many archetypes: the Self

(totality), the Shadow (rejected aspects), the Anima/Animus

(contrasexual soul-image), the Persona (social mask), the Hero, the Wise

Old Man, the Trickster, the Divine Child. Each represents a fundamental

mode of human experience, a recurring pattern in the drama of psyche.

[61:11] [61:4] Archetypes are not merely psychological; they are

the Platonic Forms (Gate 29) as they appear in the dimension of meaning.

The mathematical Form of the Circle exists eternally; so does the

psychological Form of the Hero. Both are real, both shape manifestation,

both are discovered rather than invented.

[61:12] [FIGURE 61.1: A single archetype symbol (perhaps the

mandala or quaternity) at center, with multiple cultural expressions

radiating outward---Christ, Buddha, Krishna, Osiris---all as faces of a

single underlying pattern.] [61:5] The word archetype comes from

Greek: arche (first, original) + typos (pattern, model). Archetypes are

the "first patterns," the original molds from which particular

experiences are struck. When you fall in love, you are not inventing

love; you are entering the Lover archetype, wearing its costume, playing

its role, discovering its truths and its traps.

[61:13] [61:6] Archetypes are bipolar---each has a light and a

dark aspect. The Great Mother nurtures but also devours. The Hero

liberates but also destroys. The Wise Old Man guides but also

manipulates. To encounter an archetype fully is to encounter both poles;

to identify with only one is to be possessed by the other unconsciously.

[61:14] [61:7] In music, archetypes appear as the fundamental

intervals and progressions that move us across all cultures. The octave

(1:2) is archetypal---the return to the same at a higher level. The

fifth (2:3) is archetypal---the first differentiation, the dominant

asserting itself against the tonic. McClain's research suggests that

Plato encoded an entire archetypal cosmology in musical ratios, hiding

the Forms in harmonic relationships.

[61:15] [61:8] Recognition is the mark of the archetype. When

you encounter an archetypal image---in dream, myth, or life---something

in you responds with a shock of familiarity. "I know this," you feel,

even if you have never seen it before. This recognition is the soul

remembering its own structure, the part recognizing the whole of which

it is a fragment.

[61:16] [61:9] The spiritual path can be understood as the

progressive encounter with archetypes. First you meet the Shadow (what

you have rejected); then the Anima/Animus (the soul's other half); then

the Wise Guide (who shows the way); finally the Self (the totality you

always already were). Each encounter demands integration; each

integration expands identity.

[61:17] [61:10] "This" (Da) is the pointing word---the

archetype of indication, of naming, of bringing into focus. Every

archetype is a "This": a specific pattern distinguished from the

background of infinite possibility. To name something is to invoke its

archetype; to recognize an archetype is to name what was previously

unconscious. Language itself is archetypal---words are the forms through

which meaning manifests.

[61:18] See Also: • Gate 29: בי (Bi, "In Me") --- The Gate of

the Platonic Forms (archetypes as eternal patterns) • Gate 60: גת (Gat,

"Winepress") --- The Gate of the Collective Unconscious (where

archetypes dwell) • Gate 123: ×–×  --- The Gate of the Word (naming and

archetype) • Gate 151: טע --- The Gate of the Shadow (the archetype of

the rejected) End of Gates 59-61 Batch 13 Complete --- Pillar III: The

Structures of Mind (Continued) LIBER TIGRIS Gates 62-64