Gate 23: בד — THE FATHER
Gate 23 of Liber Tigris — Pillar 2: THE SEPARATION
בד
Pillar 2: THE SEPARATION
[23:1] "I and my Father are one."
[23:2] --- John 10:30
[23:3] "Wisdom cries out in the street;
[23:4] in the squares she raises her voice."
[23:5] --- Proverbs 1:20
[23:6] "In the Platonic system\... forms are causes:
[23:7] overflowing with energy, every form generates a moving
image of itself."
[23:8] --- Eric Steinhart, Philosophical Paganism
[23:9] [23:1] The Father is the principle of form.
[23:10] [23:2] In the Trinity that underlies all
creation---Father, Mother, Child---the Father represents the Platonic
realm: eternal patterns, fixed rules, the archetypes that give shape to
manifestation. He is fire to the Mother's water, structure to her
fluidity, definition to her possibility. Without the Father, there would
be only chaos, endless potential unrealized; without the Mother, only
frozen abstractions, forms with nothing to inform.
[23:11] [23:3] The Kabbalists call this principle Abba (Father)
and identify it with the Sefirah Chokmah (Wisdom). Chokmah is the first
outward flash from the contracted point of Keter---pure creative
impulse, the initial ray of light that enters the void. It is called
Wisdom because it contains the seed-forms of all things: every pattern
that will ever manifest is implicit in this first emanation.
[23:12] [23:4] Notice: Wisdom is personified as both masculine
(Abba, Father) and feminine (Proverbs: "She raises her voice"). This
is not contradiction. The Father-principle transcends biological gender;
it is the archetype of which earthly masculinity is one reflection. When
Wisdom is called "she" in Hebrew scripture, we glimpse the truth that
these cosmic principles exceed our categories---the Father has his
feminine aspect, as the Mother (see Gate 24) has her masculine.
[23:13] [FIGURE 23.1: The Platonic realm visualized as a library
of geometric forms---perfect circles, triangles, spheres---existing
timelessly, casting shadows that become the imperfect circles and
triangles of the material world.] [23:5] What does the Father do? He
defines. He distinguishes. He says: "This, not that." The Black Flame
(Gate 22) is his instrument---the withdrawal that creates outlines.
Every boundary is a father-act: the edge of a table, the definition of a
word, the rule that governs a game. Without such acts, experience would
be undifferentiated---no things, only thing; no selves, only self.
[23:14] [23:6] In psychological terms, the Father is the
superego, the inner lawgiver, the voice that says "should" and
"should not." This can be loving guidance or harsh judgment depending
on how the archetype manifests. A good father gives structure that
enables flourishing; a tyrannical father imposes structure that crushes
life. The cosmic Father, rightly understood, is the former: law in
service of liberation, form in service of fullness.
[23:15] [23:7] The Platonic Forms are Father-ideas. The perfect
Circle exists eternally in the Father-realm; every drawn circle is an
imperfect copy, a "moving image" (as Plato says time is a moving image
of eternity). This is not degradation---the copy carries the form into
manifestation, makes it accessible, gives it life in the world of
becoming. The Father needs the Mother to become fruitful, just as
pattern needs substance to become actual.
[23:16] [23:8] In meditation, one can contact the Father-realm
directly. The Kabbalists called this ascending to Atziluth, the World of
Emanation, where the Sefirot exist in their pure form. Mathematicians
sometimes describe the experience of mathematical discovery as
"remembering" truths that exist independently of human minds---as if
they were accessing an eternal library. This is the Father's house.
[23:17] [23:9] The name of God associated with Chokmah
is Yah (יה)---the first two letters of the Tetragrammaton YHVH. Yah is
the Father's seed, the initial spark, the creative principle at its
most concentrated. Every act of creation begins with this spark: an
idea, a form, an impulse that contains the entire tree within the seed.
[23:18] [23:10] Without the Father, nothing would have shape.
With only the Father, nothing would have flesh. Creation requires both.
[23:19] See Also: • Gate 22: בג --- The Gate of the Black Flame
(the Father's instrument) • Gate 24: בה --- The Gate of the Mother (the
Father's complement) • Gate 25: בו --- The Gate of the Child (the union
of Father and Mother) • Gate 29: בי --- The Gate of the Platonic Forms
(the Father's content)