Gate 23: בד — THE FATHER

Gate 23 of Liber Tigris — Pillar 2: THE SEPARATION

בד

Pillar 2: THE SEPARATION


[23:1] "I and my Father are one."
[23:2] --- John 10:30
[23:3] "Wisdom cries out in the street;

[23:4] in the squares she raises her voice."

[23:5] --- Proverbs 1:20
[23:6] "In the Platonic system\... forms are causes:

[23:7] overflowing with energy, every form generates a moving

image of itself."

[23:8] --- Eric Steinhart, Philosophical Paganism

[23:9] [23:1] The Father is the principle of form.

[23:10] [23:2] In the Trinity that underlies all

creation---Father, Mother, Child---the Father represents the Platonic

realm: eternal patterns, fixed rules, the archetypes that give shape to

manifestation. He is fire to the Mother's water, structure to her

fluidity, definition to her possibility. Without the Father, there would

be only chaos, endless potential unrealized; without the Mother, only

frozen abstractions, forms with nothing to inform.

[23:11] [23:3] The Kabbalists call this principle Abba (Father)

and identify it with the Sefirah Chokmah (Wisdom). Chokmah is the first

outward flash from the contracted point of Keter---pure creative

impulse, the initial ray of light that enters the void. It is called

Wisdom because it contains the seed-forms of all things: every pattern

that will ever manifest is implicit in this first emanation.

[23:12] [23:4] Notice: Wisdom is personified as both masculine

(Abba, Father) and feminine (Proverbs: "She raises her voice"). This

is not contradiction. The Father-principle transcends biological gender;

it is the archetype of which earthly masculinity is one reflection. When

Wisdom is called "she" in Hebrew scripture, we glimpse the truth that

these cosmic principles exceed our categories---the Father has his

feminine aspect, as the Mother (see Gate 24) has her masculine.

[23:13] [FIGURE 23.1: The Platonic realm visualized as a library

of geometric forms---perfect circles, triangles, spheres---existing

timelessly, casting shadows that become the imperfect circles and

triangles of the material world.] [23:5] What does the Father do? He

defines. He distinguishes. He says: "This, not that." The Black Flame

(Gate 22) is his instrument---the withdrawal that creates outlines.

Every boundary is a father-act: the edge of a table, the definition of a

word, the rule that governs a game. Without such acts, experience would

be undifferentiated---no things, only thing; no selves, only self.

[23:14] [23:6] In psychological terms, the Father is the

superego, the inner lawgiver, the voice that says "should" and

"should not." This can be loving guidance or harsh judgment depending

on how the archetype manifests. A good father gives structure that

enables flourishing; a tyrannical father imposes structure that crushes

life. The cosmic Father, rightly understood, is the former: law in

service of liberation, form in service of fullness.

[23:15] [23:7] The Platonic Forms are Father-ideas. The perfect

Circle exists eternally in the Father-realm; every drawn circle is an

imperfect copy, a "moving image" (as Plato says time is a moving image

of eternity). This is not degradation---the copy carries the form into

manifestation, makes it accessible, gives it life in the world of

becoming. The Father needs the Mother to become fruitful, just as

pattern needs substance to become actual.

[23:16] [23:8] In meditation, one can contact the Father-realm

directly. The Kabbalists called this ascending to Atziluth, the World of

Emanation, where the Sefirot exist in their pure form. Mathematicians

sometimes describe the experience of mathematical discovery as

"remembering" truths that exist independently of human minds---as if

they were accessing an eternal library. This is the Father's house.

[23:17] [23:9] The name of God associated with Chokmah

is Yah (יה)---the first two letters of the Tetragrammaton YHVH. Yah is

the Father's seed, the initial spark, the creative principle at its

most concentrated. Every act of creation begins with this spark: an

idea, a form, an impulse that contains the entire tree within the seed.

[23:18] [23:10] Without the Father, nothing would have shape.

With only the Father, nothing would have flesh. Creation requires both.

[23:19] See Also: • Gate 22: בג --- The Gate of the Black Flame

(the Father's instrument) • Gate 24: בה --- The Gate of the Mother (the

Father's complement) • Gate 25: בו --- The Gate of the Child (the union

of Father and Mother) • Gate 29: בי --- The Gate of the Platonic Forms

(the Father's content)